Leviticus 24
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The Lampstand and Shewbread (vv. 1–9)
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God commands that pure olive oil be brought to keep the lamps burning continually in the Tabernacle.
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The priests were to set the lamps in order every evening.
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The shewbread (twelve loaves) was placed in two rows before the Lord each Sabbath, to be eaten by the priests in a holy place.
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The Case of Blasphemy (vv. 10–23)
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A man, son of an Israelite woman and Egyptian father, blasphemed the name of the Lord and cursed.
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He was put in custody until God’s judgment was given.
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The Lord commanded that all who heard lay hands on him, and then the congregation was to stone him.
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This event led to the establishment of laws:
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Blaspheming the Lord’s Name carried the death penalty.
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Murder required death.
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Injury was to be repaid by the principle of “eye for eye, tooth for tooth.”
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One law applied equally to Israelite and foreigner.
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Leviticus 25
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The Sabbatical Year (vv. 1–7)
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Every seventh year the land itself was to rest (no sowing or pruning).
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What the land produced on its own was for everyone — the people, servants, strangers, and even animals.
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The Year of Jubilee (vv. 8–55)
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After seven sabbatical cycles (49 years), the 50th year was the Year of Jubilee.
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The trumpet of jubilee was to sound on the Day of Atonement.
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Land that had been sold returned to its original family.
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Hebrew slaves were released and returned to their families.
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Land could not be permanently sold because it belonged to the Lord; Israel were strangers and sojourners with Him.
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Provisions were made for redemption of land by relatives, fairness in dealing with the poor, and redemption of servants.
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The emphasis: freedom, restoration, and God’s ownership of the land and people.
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? Key Themes
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God’s Holiness must be honored in worship and speech.
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Justice is impartial — the same law applies to all.
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Rest and Dependence on God — the sabbatical year and Jubilee teach trust in God’s provision.
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Redemption and Freedom — Jubilee foreshadows spiritual liberty and ultimate redemption in Christ.